Our Lady of Charity Parish

Today, Tuesday, February 9th, the Church celebrates Tuesday in the 5th Week of Ordinary Time. From a homily on Genesis by Origen The sacrifice of Abraham...Continue reading

Today, Monday, February 8th, the Church celebrates Monday in the 5th Week of Ordinary Time. From the 'Breviloquium' of St Bonaventure From the knowledge of Jesus Christ flows the understanding of the whole of holy Scripture... The stream of holy Scripture flows not from human research but from revelation by God. It springs from the Father of lights, from whom all fatherhood in heaven and on earth takes its name. From him, through his Son Jesus Christ, the Holy Spirit flows into us; and through the Holy Spirit, giving, at will, different gifts to different people, comes the gift of faith, and through faith Jesus Christ has his dwelling in our hearts. This is the knowledge of Jesus Christ which is the ultimate basis of the solidity and wisdom of the whole of holy Scripture. From all this it follows that it is impossible for anyone to start to recognise Scripture for what it is if he does not already have faith in Christ infused into him. Christ is the lamp that illuminates the whole of Scripture: he is its gateway and its foundation. For this faith is behind all the supernatural enlightenments that we receive while we are still separated from the Lord and on our pilgrimage. It makes our foundation firm, it directs the light of the lamp, it leads us in through the gateway. It is the standard against which the wisdom that God has given us should be measured, so that no-one should exaggerate his real importance, but everyone must judge himself soberly by the standard of the faith God has given him. The substance and fruit of holy Scripture is very specific: the fullness of eternal happiness. For this is what Scripture is its words are words of eternal life, and it is written not just so that we should believe, but specially so that we should possess eternal life in which we may see, and love, and have all our desires fulfilled. When they are fulfilled, then we shall know the superabundant love that comes from knowledge, and so we shall be filled with all the fullness of God. God’s Scripture tries to lead us to this fullness, and to the truth of the preaching of the apostles. It is to this end, with this intention, that we should study holy Scripture, and teach it, and hear it. If we are to follow the direct path of Scripture and come straight to the final destination, then right from the beginning when simple faith starts to draw us towards the light of the Father our hearts should kneel down and ask the Father to give us, through his Son and the Holy Spirit, true knowledge of Jesus and of his love. Once we know him and love him like this, we shall be made firm in faith and deeply rooted in love, and we can know the breadth, length, depth and height of holy Scripture. That news can then lead us to the full knowledge and overwhelming love of the most holy Trinity. The desires of the saints draw them towards the Trinity, in which all that is good and true is and finds its completion.

Today, Sunday, February 7th, the Church celebrates the 5th Sunday in Ordinary Time. From an explanation of Paul's letter to the Galatians by Saint Augustine, bishop Let us understand the workings of God's grace... Paul writes to the Galatians to make them understand that by God’s grace they are no longer under the law. When the Gospel was preached to them, there were some among them of Jewish origin known as circumcisers though they called themselves Christians who did not grasp the gift they had received. They still wanted to be under the burden of the law. Now God had imposed that burden on those who were slaves to sin and not on servants of justice. That is to say, God had given a just law to unjust men in order to show them their sin, not to take it away. For sin is taken away only by the gift of faith that works through love. The Galatians had already received this gift, but the circumcisers claimed that the Gospel would not save them unless they underwent circumcision and were willing to observe also the other traditional Jewish rites. The Galatians, therefore, began to question Paul’s preaching of the Gospel because he did not require Gentiles to follow Jewish observances as other apostles had done. Even Peter had yielded to the scandalised protests of the circumcisers. He pretended to believe that the Gospel would not save the Gentiles unless they fulfilled the burden of the law. But Paul recalled him from such dissimulation, as is shown in this very same letter. A similar issue arises in Paul’s letter to the Romans, but with an evident difference. Through his letter to them, Paul was able to resolve the strife and controversy that had developed between the Jewish and Gentile converts. In the present letter Paul is writing to persons who were profoundly influenced and disturbed by the circumcisers. The Galatians had begun to believe them and to think that Paul had not preached rightly, since he had not ordered them to be circumcised. And so the Apostle begins by saying: I am amazed that you are so quickly deserting him who called you to the glory of Christ, and turning to another gospel. After this there comes a brief introduction to the point at issue. But remember in the very opening of the letter Paul had said that he was an apostle not from men nor by any man, a statement that does not appear in any other letter of his. He is making it quite clear that the circumcisers, for their part, are not from God but from men, and that his authority in preaching the Gospel must be considered equal to that of the other apostles. For he was called to be an apostle not from men nor by any man, but through God the Father and his Son Jesus Christ.

Today, Saturday, February 6th, the Church celebrates the feast day of Sts. Paul Miki and Companions, martyrs. From an account of the martyrdom of Saint Paul Miki and his companions, by a contemporary writer You shall be my witnesses... The crosses were set in place. Father Pasio and Father Rodriguez took turns encouraging the victims. Their steadfast behaviour was wonderful to see. The Father Bursar stood motionless, his eyes turned heavenward. Brother Martin gave thanks to God’s goodness by singing psalms. Again and again he repeated: Into your hands, Lord, I entrust my life. Brother Francis Branco also thanked God in a loud voice. Brother Gonsalvo in a very loud voice kept saying the Our Father and Hail Mary. Our brother, Paul Miki, saw himself standing now in the noblest pulpit he had ever filled. To his congregation he began by proclaiming himself a Japanese and a Jesuit. He was dying for the Gospel he preached. He gave thanks to God for this wonderful blessing and he ended his sermon with these words: As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves. Then he looked at his comrades and began to encourage them in their final struggle. Joy glowed in all their faces, and in Louis’ most of all. When a Christian in the crowd cried out to him that he would soon be in heaven, his hands, his whole body strained upward with such joy that every eye was fixed on him. Anthony, hanging at Louis’ side, looked towards heaven and called upon the holy names Jesus, Mary! He began to sing a psalm: Praise the Lord, you children! (He learned it in catechism class in Nagasaki. They take care there to teach the children some psalms to help them learn their catechism). Others kept repeating Jesus, Mary! Their faces were serene. Some of them even took to urging the people standing by to live worthy Christian lives. In these and other ways they showed their readiness to die. Then, according to Japanese custom, the four executioners began to unsheathe their spears. At this dreadful sight, all the Christians cried out, Jesus, Mary! And the storm of anguished weeping then rose to batter the very skies. The executioners killed them one by one. One thrust of the spear, then a second blow. It was over in a very short time.

Today, Friday, February 5th, the Church celebrates the feast day of St. Agatha, Virgin, Martyr. From a homily on Saint Agatha by Saint Methodius of Sicily, bishop The gift of God, the source of all goodness... My fellow Christians, our annual celebration of a martyr’s feast has brought us together. She achieved renown in the early Church for her noble victory; she is well known now as well, for she continues to triumph through her divine miracles, which occur daily and continue to bring glory to her name. She is indeed a virgin, for she was born of the divine Word, God’s only Son, who also experienced death for our sake. John, a master of God’s word, speaks of this: He gave the power to become children of God to everyone who received him. The woman who invites us to this banquet is both a wife and virgin. To use the analogy of Paul, she is the bride who has been betrothed to one husband, Christ. A true virgin, she wore the glow of pure conscience and the crimson of the Lamb’s blood for her cosmetics. Again and again she meditated on the death of her eager lover. For her, Christ’s death was recent, his blood was still moist. Her robe is the mark of her faithful witness to Christ. It bears the indelible marks of his crimson blood and the shining threads of her eloquence. She offers to all who come after her these treasures of her eloquent confession. Agatha, the name of our saint, means good. She was truly good, for she lived as a child of God. She was also given as the gift of God, the source of all goodness to her bridegroom, Christ, and to us. For she grants us a share in her goodness. What can give greater good than the Sovereign Good? Whom could anyone find more worthy of celebration with hymns of praise than Agatha? Agatha, her goodness coincides with her name and way of life. She won a good name by her noble deeds, and by her name she points to the nobility of those deeds. Agatha, her mere name wins all men over to her company. She teaches them by her example to hasten with her to the true Good, God alone.