Congregational Accessibility Network
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Locality: Williamsport, Pennsylvania
Phone: +1 570-360-5035
Address: 1840 Homewood Ave. 17701-3935 Williamsport, PA, US
Website: www.canaccess.org/
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We just saw this news on Facebook, and then came this email from Tina Boverman, head of L’Arche, USA, about the death of Jean Vanier. There is both so much to ...say, and so little, for words seem inadequate to describe the quality of his life and character. For the moment, my sense is simply to reflect quietly on the treasures I found in him and the ways he embodied so much of what love can be and do. More words later, but for now, profound gratitude for the gift of his life and the ways he saw, and called forth, the gifts of so many others. Bill Gaventa, M.Div. Summer Institute on Theology and Disability, http://faithanddisability.org/projects/summer-institute/ SITD Facebook: https://www.facebook.com/theologydisability/ Editor: Gleanings, http://www.aaiddreligion.org/newsletter National Collaborative on Faith and Disability, http://faithanddisability.org Email: [email protected] Telephone: 732-718-5875 Summer Institute on Theology and Disability 2019: May 20-23.2019. Holland, Michigan, in collaboration with Western Theological Seminary To Register, Click Here Begin forwarded message: From: Tina Bovermann
Best wishes to Thomas Boehm and Wheaton!
Wonderful introduction to L'Arche.
DISABILITY IN AFRICA: RELIGIOUS, ETHICAL & HEALING RESPONSES, to and by People with Disabilities, Deafness, or Mental Debility: a bibliography through four mill...ennia, with introduction and partial annotation. www.independentliving.org//mmiles-disability-africa-biblio M. Miles, with C. Miles, West Midlands, UK ABSTRACT This work introduces and partly annotates more than 1200 items indicating religious, ethical, healing and spiritual responses toward or by people with disabilities, deafness, or mental disorder or debility. Materials are found in the social, legal, medical, educational, literary, ethical, psychological, religious and anthropological histories, cultural heritage and current lives and practices in most countries of Africa, from antiquity to the 2010s. They are mainly in English (80%), with French (15%), some Arabic, German, and Dutch (with Afrikaans and Flemish), and a sprinkling of Ashanti, Coptic, Greek, Hausa, Latin, Norwegian, Portuguese, Russian, Setswana, Spanish, Swahili, Xhosa, Yoruba, Zulu... The Introduction shows that this is more than a dry record of textual materials. Responses have been made to and by disabled and vulnerable people, in both traditional and modern ways, across the vast wealth of African history and culture. Among the authors, more than a hundred voices of disabled people are identified and heard. --- Here is a tool with which to map and grasp the dimensions and diversity. The richness of compassionate and innovative human behaviour in many of the world's economically weaker countries can become a surrogate indicator of global progress toward peace-building and more humane resource distribution. This should be shared with the rest of humanity in the 21st century. Massive problems confront us all: war, injustice, disinformation and political turbulence, resettlement of refugees, battles for water and resources amidst climate change and resurgence of disease. These threats and disasters are unlikely to be solved unless there is an increase in wisdom and mutual respect among all the major civilisations. It requires a recognition that the poorest and apparently weakest nations and peoples have valuable, documented experience, and may offer wisdom, to contribute toward peace-building and the common good.
Wonderful opinion piece. Her son finds his place on a kibbutz in Israel.
Prophetic words in the Spirit of Christ, but hard for many Americans to hear!
The August blog entry from Congregational Accessibility Network looks at child protection issues in faith communities, particularly related to disabilities. Scroll to the end of post to subscribe to the full monthly newsletter.
A time to remember the beginning of ADA and the denominational disabilities advocates who challenged the church to fully include persons with disabilities.
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